Tuesday, 15 January 2008

• Margaret Sanger: False Feminist, Real Racist.

  "We do not want word to go out that we want to exterminate the Negro population, and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members," Margaret Sanger on the "Negro Project."

  By now most people know Margaret Sanger as the "hero" of women's rights for founding Planned Parenthood and for promoting birth control in the United States and abroad. What people are usually unaware of, however is her motive for founding her institution. And, no- it wasn't women's rights. You shall soon see that she used that as a ploy to attract women of her day since women's rights were a huge issue in her time. NO- her REAL motive was to help further evolution through eugenics and eliminate the "unfit" which includes basically all races except those of Western European descent, and those who are deemed to have disadvantageous conditions such as physical and mental conditions. She's not sounding like a hero so much anymore, is she?

  Her pet project was the "Negro Project." And I regret to inform you she's been very successful in this campaign. Today, blacks abort at an astonishing ratio of 3 infants to every 1 that lives. Anyone with common sense can recognize the implications this has for the future of blacks in America. Well, enough of me. I want you to see that this is no myth- it's a reality and it must be put to a stop. Education is a powerful weapon and it is my goal to empower more people to fight lies and deception with truth.

  Are you ready? The following may be too much for some to bear but for the brave I urge you to continue... We as a nation need to mourn the loss of our innocent in the name of "women's rights." We as a nation need to stand up and put a stop to this horrendous institution that beguiles millions of women into killing their babies every year.

  http://www.blackgenocide.org/negro.html

  ‘"Civil rights’ doesn’t mean anything without a right to life!" declared Hunter. He and the other marchers were protesting the disproportionately high number of abortions in the black community. The high number is no accident. Many Americans–black and white–are unaware of Planned Parenthood founder Margaret Sanger’s Negro Project. Sanger created this program in 1939, after the organization changed its name from the American Birth Control League (ABCL) to the Birth Control Federation of America (BCFA).

  The aim of the program was to restrict–many believe exterminate–the black population. Under the pretense of "better health" and "family planning," Sanger cleverly implemented her plan. What’s more shocking is Sanger’s beguilement of black America’s créme de la créme–those prominent, well educated and well-to-do–into executing her scheme. Some within the black elite saw birth control as a means to attain economic empowerment, elevate the race and garner the respect of whites.

  The Negro Project has had lasting repercussions in the black community: "We have become victims of genocide by our own hands," cried Hunter at the "Say So" march.

  Malthusian Eugenics

  Margaret Sanger aligned herself with the eugenicists whose ideology prevailed in the early 20^th century. Eugenicists strongly espoused racial supremacy and "purtiy"," particularly of the "Aryan" race. Eugenicists hoped to purify the bloodlines and improve the race by encouraging the "fit" to reproduce and the "unfit" to restrict their reproduction. They sought to contain the "inferior" races through segregation, sterilization, birth control and abortion.

  Sanger embraced Malthusian eugenics. Thomas Robert Malthus, a 19^th century cleric and professor of political economy, believed a population time bomb threatened the existence of the human race. He viewed social problems such as poverty, deprivation and hunger as evidence of this "population crisis." According to writer George Grant, Malthus condemned charities and other forms of benevolence, because he believed they only exacerbated the problems. His answer was to restrict population growth of certain groups of people. His theories of population growth and economic stability became the basis for national and international social policy. Grant quotes from Malthus’ magnum opus, An Essay on the Principle of Population, published in six editions from 1798 to 1826:

  All children born, beyond what would be required to keep up the population to a desired level, must necessarily perish, unless room is made for them by the deaths of grown persons. We should facilitate, instead of foolishly and vainly endeavoring to impede, the operations of nature in producing this mortality.

  Malthus disciples believed if Western civilization were to survive, the physically unfit, the materially poor, the spiritually diseased, the racially inferior, and the mentally incompetent had to be suppressed and isolated–or even, perhaps, eliminated. His disciples felt the subtler and more "scientific" approaches of education, contraception, sterilization and abortion were more "practical and acceptable ways" to ease the pressures of the alleged overpopulation.

  Critics of Malthusianism said the group "produced a new vocabulary of mumbo-jumbo. It was all hard-headed, scientific and relentless." Further, historical facts have proved the Malthusian mathematical scheme regarding overpopulation to be inaccurate, though many still believe them.

  Despite the falsehoods of Malthus’ overpopulation claims, Sanger nonetheless immersed herself in Malthusian eugenics. Grant wrote she argued for birth control using the "scientifically verified" threat of poverty, sickness, racial tension and overpopulation as its background. Sanger’s publication, The Birth Control Review (founded in 1917) regularly published pro-eugenic articles from eugenicists, such as Ernst Ruin. Although Sanger ceased editing The Birth Control Review in 1929, the ABCL continued to use it as a platform for eugenic ideas.

  Sanger built the work of the ABCL, and, ultimately, Planned Parenthood, on the ideas and resources of the eugenics movement. Grant reported that "virtually all of the organization’s board members were eugenicists." Eugenicists financed the early projects, from the opening of birth control clinics to the publishing of "revolutionary" literature. Eugenicists comprised the speakers at conferences, authors of literature and the providers of services "almost without the exception." And Planned Parenthood’s international work was originally housed in the offices of the Eugenics Society. The two organizations were intertwined for years.

  The ABCL became a legal entity on April 22, 1922, in New York. Before that, Sanger illegally operated a birth control clinic in October 1916, in the Brownsville section of Brooklyn, New York, which eventually closed. The clinic serviced the poor immigrants who heavily populated the area–those deemed "unfit" to reproduce.

  Sanger’s early writings clearly reflected Malthus’ influence. She writes:

  Organized charity itself is the symptom of a malignant social disease. Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and perpetuating constantly increasing numbers of defectives, delinquents and dependents.
  

  **(IS THIS UPSETTING ANYONE ELSE YET???)**

  In another passage, she decries the burden of "human waste" on society:

  It [charity] encourages the healthier and more normal sections of the world to shoulder the burden of unthinking and indiscriminate fecundity of others; which brings with it, as I think the reader must agree, a dead weight of human waste. Instead of decreasing and aiming to eliminate the stocks that are most detrimental to the future of the race and the world, it tends to render them to a menacing degree dominant [emphasis added].

  She concluded,

  The most serious charge that can be brought against modern "benevolence" is that is encourages the perpetuation of defectives, delinquents and dependents. These are the most dangerous elements in the world community, the most devastating curse on human progress and expression.

  The Review printed an excerpt of an address Sanger gave in 1926. In it she said:

  It now remains for the U.S. government to set a sensible example to the world by offering a bonus or yearly pension to all obviously unfit parents who allow themselves to be sterilized by harmless and scientific means. In this way the moron and the diseased would have no posterity to inherit their unhappy condition. The number of the feeble-minded would decrease and a heavy burden would be lifted from the shoulders of the fit.

  Sanger said a "bonus" would be "wise and profitable" and "the salvation of American civilization." She presented her ideas to Mr. C. Harold Smith (of the New York Evening World) on "the welfare committee" in New York City. She said, "people must be helped to help themselves.: Any plan or program that would make them "dependent upon doles and charities" is "paternalistic" and would not be " of any permanent value." She included an essay (what she called a "program of public welfare,") entitled "We Must Breed a Race of Thoroughbreds."

  ?In it she argued that birth control clinics, or bureaus, should be established "in which men and women will be taught the science of parenthood and the science of breeding." For this was the way "to breed out of the race the scourges of transmissible disease, mental defect, poverty, lawlessness, crime … since these classes would be decreasing in number instead of breeding like weeds."

  Her program called for women to receive birth control advice in various situations, including where:

  the woman or man had a "transmissible" disease such as insanity, feeble-mindedness, epilepsy, syphilis, etc.;

  the children already born were "subnormal or feeble-minded";

  the father’s wages were "inadequate … to provide for more children."

  Sanger said "such a plan would … reduce the birthrate among the diseased, the sickly, the poverty stricken and anti-social classes, elements unable to provide for themselves, and the burden of which we are all forced to carry."

  Sanger had openly embraced Malthusian eugenics, and it shaped her actions in the ensuing years.

  The Harlem Clinic

  In 1929, 10 years before Sanger created the Negro Project, the ABCL laid the groundwork for a clinic in Harlem, a largely black section of New York City. It was the dawn of the Great Depression, and for blacks that meant double the misery. Blacks faced harsher conditions of desperation and privation because of widespread racial prejudice and discrimination. From the ABCL’s perspective, Harlem was the ideal place for this "experimental clinic," which officially opened on November 21, 1930. Many blacks looked to escape their adverse circumstances and therefore did not recognize the eugenic undercurrent of the clinic. The clinic relied on the generosity of private foundations to remain in business. In addition to being thought of as "inferior" and disproportionately represented in the underclass, according to the clinic’s own files used to justify its "work," blacks in Harlem:

  were segregated in an over-populated area (224,760 of 330,000 of greater New York’s population lived in Harlem during the late 1920s and 1930s);

  comprised 12 percent of New York City’s population, but accounted for 18.4 percent of New York City’s unemployment;

  had an infant mortality rate of 101 per 1000 births, compared to 56 among whites;

  had a death rate from tuberculosis–237 per 100,000–that was highest in central Harlem, out of all of New York City.

  Although the clinic served whites as well as blacks, it "was established for the benefit of the colored people." Sanger wrote this in a letter to Dr. W. E. Burghardt DuBois, one of the day’s most influential blacks. A sociologist and author, he helped found the National Association for the Advancement of Colored People (NAACP) in 1909 to improve the living conditions of black Americans.

  That blacks endured extreme prejudice and discrimination, which contributed greatly to their plight, seemed to further justify restricting their numbers. Many believed the solution lay in reducing reproduction. Sanger suggested the answer to poverty and degradation lay in smaller numbers of blacks. She convinced black civic groups in Harlem of the "benefits" of birth control, under the cloak of "better health" (i.e., reduction of maternal and infant death; child spacing) and "family planning." So with their cooperation, and the endorsement of The Amsterdam News (a prominent black newspaper), Sanger established the Harlem branch of the Birth Control Clinical Research Bureau. The ABCL told the community birth control was the answer to their predicament.

  Sanger shrewdly used the influence of prominent blacks to reach the masses with this message. She invited DuBois and a host of Harlem’s leading blacks, including physicians, social workers, ministers and journalists, to form an advisory council to help direct the clinic "so that our work in birth control will be a constructive force in the community." She knew the importance of having black professionals on the advisory board and in the clinic; she knew blacks would instinctively suspect whites of wanting to decrease their numbers. She would later use this knowledge to implement the Negro Project.

  Sanger convinced the community so well that Harlem’s largest black church, the Abyssinian Baptist Church, held a mass meeting featuring Sanger as the speaker. But that event received criticism. At least one "very prominent minister of a denomination other than Baptist" spoke out against Sanger. Dr. Adam Clayton Powell Sr., pastor of Abyssinian Baptist, "received adverse criticism" from the (unnamed) minister who was "surprised that he’d allow that awful woman in his church."

  Grace Congregational Church hosted a debate on birth control. Proponents argued birth control was necessary to regulate births in proportion to the family’s income; spacing births would help mothers recover physically and fathers financially; physically strong and mentally sound babies would result; and incidences of communicable diseases would decrease.

  Opponents contended that as a minority group blacks needed to increase rather than decrease and that they needed an equal distribution of wealth to improve their status. In the end, the debate judges decided the proponents were more persuasive: Birth control would improve the status of blacks. Still, there were others who equated birth control with abortion and therefore considered it immoral.

  *(HOW ABOUT NOW??)*

  Eventually, the Urban League took control of the clinic, and indication the black community had become ensnared in Sanger’s labyrinth. Birth Control as a Solution The Harlem clinic and ensuing birth control debate opened dialogue among black about how best to improve their disadvantageous position. Some viewed birth control as a viable solution: High reproduction, the believed, meant prolonged poverty and degradation. Desperate for change, others began to accept the "rationale" of birth control. A few embraced eugenics. The June 1932 edition of The Birth Control Review, called "The Negro Number," featured a series of articles written by blacks on the "virtues" of birth control. The editorial posed this question: "Shall they go in for quantity or quality in children? Shall they bring children into the world to enrich the undertakers, the physicians and furnish work for social workers and jailers, or shall they produce children who are going to be an asset to the group and American society?" The answer: "Most [blacks], especially women, would choose quality … if they only knew how." DuBois, in his article "Black Folk and Birth Control, " noted the "inevitable clash of ideals between those Negroes who were striving to improve their economic position and those whose religious faith made the limitation of children a sin." He criticized the "mass of ignorant Negroes" who bred "carelessly and disastrously so that the increase among [them] … is from that part of the population least intelligent and fit, and least able to rear their children properly." DuBois called for a "more liberal attitude" among black churches. He said they were open to "intelligent propaganda of any sort, and the American Birth Control League and other agencies ought to get their speakers before church congregations and their arguments in the Negro newspapers [emphasis added]." Charles S. Johnson, Fisk University’s first black president, wrote "eugenic discrimination" was necessary for blacks. He said the high maternal and infant mortality rates, along with diseases like tuberculosis, typhoid, malaria and venereal infection, made it difficult for large families to adequately sustain themselves. Further, "the status of Negroes as marginal workers, their confinement to the lowest paid branches of industry, the necessity for the labors of mothers, as well as children, to balance meager budgets, are factors [that] emphasize the need for lessening the burden not only for themselves, but of society, which must provide the supplementary support in the form of relief." Johnson later served on the National Advisory Council to the BCFA, becoming integral to the Negro Project. Writer Walter A. Terpenning described bringing a black child into a hostile world as "pathetic." In his article "God’s Chillun," he wrote: The birth of a colored child, even to parents who can give it adequate support, is pathetic in view of the unchristian and undemocratic treatment likely to be accorded it at the hands of a predominantly white community, and the denial of choice in propagation to this unfortunate class is nothing less than barbarous [emphasis added]. Terpenning considered birth control for black as "the more humane provision" and "more eugenic" than among whites. He felt birth control information should have first been disseminated among blacks rather than the white upper crust. He failed to look at the problematic attitudes and behavior of society and how they suppressed blacks. He offered no solutions to the injustice and vile racism that blacks endured. Sadly, DuBois’ words of black churches being "open to intelligent propaganda" proved prophetic. Black pastors invited Sanger to speak to their congregations. Black publications, like The Afro-American and The Chicago Defender, featured her writings. Rather than attacking the root causes of maternal and infant deaths, diseases ,poverty, unemployment and a host of other social ills–not the least of which were racism–Sanger pushed birth control. To many, it was better for blacks not to be born rather than endure such a harsh existence. Against this setting, Sanger charmed the black community’s most distinguished leaders into accepting her plan, which was designed to their own detriment. She peddled her wares wrapped in pretty packages labeled "better health" and "family planning." No one could deny the benefits of better health, being financially ready to raise children, or spacing one’s children. However, the solution to the real issues affecting blacks did not lay in reducing their numbers. It lay in attacking forces in society that hindered their progress. Most importantly, one had to discern Sanger’s motive behind her push for birth control in the community. It was not an altruistic one. Web of Deceit Prior to 1939, Sanger’s "outreach to the black community was largely limited to her Harlem clinic and speaking at black churches." Her vision for "the reproductive practices of black Americans" expanded after the January 1939 merger of the Clinical Research Bureau and the American Birth Control League to form the Birth Control Federation of America. She selected Dr. Clarence J. Gamble, of the soap-manufacturing company Procter and Gamble, to be the BCFA regional director of the South. Gamble wrote a memorandum in November 1939 entitled "Suggestions for the Negro Project," in which he recognized that "black leaders might regard birth control as an extermination plot." He suggested black leaders to be placed in positions where it would appear they were in charge. Yet Sanger’s reply reflects Gamble’s ambivalence about having blacks in authoritative positions: I note that you doubt it worthwhile to employ a full-time Negro physician. It seems to me from my experience … that, while the colored Negroes have great respect for white doctors, they can get closer to their own members and more or less lay their cards on the table, which means their ignorance, superstitions and doubts. They do not do this with white people and if we can train the Negro doctor at the clinic, he can go among them with enthusiasm and … knowledge, which … will have far-reaching results among the colored people. Another project director lamented: I wonder if Southern Darkies can ever be entrusted with … a clinic. Our experience causes us to doubt their ability to work except under white supervision. Sanger knew blacks were religious people–and how useful ministers would be to her project. She wrote in the same letter: The minister’s work is also important and he should be trained, perhaps by the Federation as to our ideals and the goal that we hope to reach. We do not want word to go out that we want to exterminate the Negro population, and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members [emphasis added]. ****** Some facts that are handy to know about regarding PP: Planned Parenthood is the largest abortion provider in America. 78% of their clinics are in minority communities. Blacks make up 12% of the population, but 35% of the abortions in America. Are we being targeted? Isn't that genocide? We are the only minority in America that is on the decline in population. If the current trend continues, by 2038 the black vote will be insignificant. Did you know that the founder of Planned Parenthood, Margaret Sanger, was a devout racist who created the Negro Project designed to sterilize unknowing black women and others she deemed as undesirables of society? The founder of Planned Parenthood said, "Colored people are like human weeds and are to be exterminated." Is her vision being fulfilled today? http://www.blackgenocide.org/planned.html  *(This is how big Abigail was when I first saw her during an ultrasound! I could see her heart beating and I fell in love)* If the entire population of the world were put into the land area of Texas, each person would have an area equal to the floor space of a typical U.S. home and the population density of Texas would be about the same as Paris, France. Fertilization is the exact moment when a new human being comes into existence. This one-celled life which has inherited 23 chromosomes from each parent contains the entire genetic code for every detail of individual human development. It has its own genetically distinct DNA and may have a completely different blood type (not to mention sex) than the mother. At about eight days after conception, the fertilized ovum (blastocyst) implants in the lining of the uterus. It emits chemical substances which weaken the woman's immune system within the uterus so that this tiny "foreign" body is not rejected by the woman's body. days after conception. Brain waves start registering on an electroencephalogram (EEG) 42 days after conception. This is the legal standard for determining if someone is alive after birth. By the eighth week of pregnancy, every organ is present and in place. Everything found in an adult human being can now be found in this tiny embryo which is now only about an inch and a half long. *(View the following link but only if you have a strong gut)* http://www.blackgenocide.org/abortion.html another site that tells it like it is: http://www.papillonsartpalace.com/thenegro.htm and all you have to do to find more is google "the Negro Project" and Sanger and watch what pops up.

  
  

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